St. Clement Catholic Parish

Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors

CNA Staff, Oct 20, 2025 / 06:00 am (CNA).

As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.

The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.

In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.

CNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?

Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.

My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.

We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.

What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?

My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.

Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.

My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. 

I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.

How do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?

The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. 

I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. 

St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.

What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?

Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.

The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.

I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025 in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).

The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.

The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.

“These redundant, costly, politicized, and extraneous studies do nothing more than fear monger,” the USDA said in a published statement.

The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87 percent increase in SNAP spending between 2019–2023.”

SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.”  SNAP was formerly known as the “Food Stamp Program.”

The Trump administration explained its decision for discontinuing the reports, saying, “For 30 years, this study – initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments – failed to present anything more than subjective, liberal fodder.”

Responses to terminating the report

“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa A. Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.” 

The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Dr. Colleen M. Heflin, a professor of public administration and international affairs at Syracuse University and co-author of Food For Thought: Understanding Older Adult Food Insecurity, a book published last month along with Dr. Madonna Harrington Meyer, a sociology professor at Syracuse.

“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year to year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”

Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fear-mongering.

“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”

Dr.  James P. Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.

“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S., and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.

Like Smith and Hefflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report. “This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” referring to SNAP.

The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic

CNA Staff, Oct 19, 2025 / 06:00 am (CNA).

A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. 

The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.

eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. 

Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.

Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.

“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”

The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”

Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”

During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. 

Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”

As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” 

“I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. 

Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”

null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin's office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds "not to feed his family or for some kind of emergency, but to live a more lavish lifestyle."

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found "numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit."

The state alleged that Manzi used stolen funds for "event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV," as well as purchases such as luxury clothing, sports event tickets and "chartered fishing trips."

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor's office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general's office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy "will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion."

"We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter," the parish said.

Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).

Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.

In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: "I would hope everybody else learns from my mistake."

McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.”

McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. 

Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).

The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with "deficiencies in the presentation of Eucharistic doctrine,” those "with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”

Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: "We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that." 

Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don't want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. 

The ‘pride of place” of Gregorian chant

Over time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.

This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: "The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” 

Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.”

"The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.

Recommendations

If Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: "I would first start with the very simplest chant melodies, for the ordinaries of the Mass."

Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.”

Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”

Welcoming a diversity of styles

Dave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.

Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.

"I don't know how you find unity without diversity,” Moore said. “There's a lot of people who do things differently than we're used to, but what we're looking for is the heart, like are you pursuing the heart of God?"

Archbishop McKnight also noted the need for variety.

“Catholicity means there's a universality to who we are, that we're not of just one kind or one culture, but there's a diversity of charisms and a diversity of styles,” he said. "The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we're just a church of some, and not the Church of all.”

Music is “often associated with memories and emotions, too,” he said. “That's a part of our celebration of the Eucharist. It's not just a thing of the mind. It's not just a doctrinal assent. It's also a movement of the heart and ultimately it's active prayer."

“Hymns that are liked by the people are a good choice, but it's also important that they convey the Catholic faith,” McKnight said. “It's about discernment of the will of God and what the Holy Spirit wants.”

A DACA protest sign is waved outside of the White House. / null

CNA Staff, Oct 18, 2025 / 09:00 am (CNA).

The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.

Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops' Department of Migration and Refugee Services.

Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. 

The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.

In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.

In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA's core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. 

Impending implementation 

The USCCB's Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. 

Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”

"[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas," the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days' notice. 

For Texas's approximately 90,000 DACA recipients — the second-largest population after California's 145,000 — the implications could be stark, according to the bishops. 

Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive "forbearance from removal" (deferred deportation) but lose "lawful presence" status, disqualifying them from work permits and benefits like in-state tuition or driver's licenses. 

To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.

The painting St. Luke the Evangelist in the church Iglesia El Buen Pastor by Miguel Vaguer (1959). / Credit: Renata Sedmakova/Shutterstock

CNA Staff, Oct 18, 2025 / 04:00 am (CNA).

On Oct. 18, Catholics and other Christians around the world celebrate the feast of St. Luke, the physician and companion of St. Paul whose Gospel preserved the most extensive biography of Jesus Christ.

St. Luke, who is also the author of the Acts of the Apostles, wrote a greater volume of the New Testament than any other single author in the earliest history of the Church. Ancient traditions also acknowledge Luke as the founder of Christian iconography, making him a patron of artists as well as doctors and other medical caregivers.

Luke came from the large metropolitan city of Antioch, a part of modern-day Turkey. In his lifetime, the city emerged as an important center of early Christianity. During the future saint’s early years, Antioch’s port had already become a cultural center, renowned for arts and sciences. Historians do not know whether Luke came to Christianity from Judaism or paganism, although there are strong suggestions that Luke was a Gentile convert.

Educated as a physician in the Greek-speaking city, Luke was among the most cultured and cosmopolitan members of the early Church. Scholars of archeology and ancient literature have ranked him among the top historians of his time period, besides noting the outstanding Greek prose style and technical accuracy of his accounts of Christ’s life and the apostles’ missionary journeys.

Other students of biblical history deduce from Luke’s writings that he was the only evangelist to incorporate the personal testimony of the Blessed Virgin Mary, whose role in Christ’s life emerges most clearly in his Gospel. Tradition credits him with painting several icons of Christ’s mother, and one of the sacred portraits ascribed to him — known by the title “Salvation of the Roman People” — survives to this day in the Basilica of St. Mary Major.

Some traditions hold that Luke became a direct disciple of Jesus before the Ascension, while others hold that he became a believer only afterward. After St. Paul’s conversion, Luke accompanied him as his personal physician — and, in effect, as a kind of biographer, since the journeys of Paul on which Luke accompanied him occupy a large portion of the Acts of the Apostles. Luke probably wrote this text, the final narrative portion of the New Testament, in the city of Rome, where the account ends.

Luke was also among the only companions of Paul who did not abandon him during his final imprisonment and death in Rome. After the martyrdom of St. Paul in the year 67, Luke is said to have preached elsewhere throughout the Mediterranean and possibly died as a martyr. However, tradition is unclear on this point.

Fittingly, the evangelist whose travels and erudition could have filled volumes, wrote just enough to proclaim the Gospel of Jesus Christ to the world.

This story was first published on Oct. 17, 2010, and has been updated.

Cardinal Robert McElroy of the Archdiocese of Washington, D.C. speaks at the University of Notre Dame Forum event on ‘Healing Our National Dialogue and Political Life’ on Oct. 17, 2025. / Credit: Courtesy of Michael Caterina / University of Notre Dame

Washington, D.C. Newsroom, Oct 17, 2025 / 18:29 pm (CNA).

Cardinal Robert McElroy of the Archdiocese of Washington, D.C., expressed concerns about increasing political polarization in the United States and urged Americans to remember “that which binds us together as a people.”

McElroy made the comments at the University of Notre Dame on Friday, Oct. 17. He spoke with University President Rev. Robert Dowd in a conversation titled “Healing Our National Dialogue and Political Life.” The event was part of the university’s 2025-26 Forum on the theme “Cultivating Hope.” McElroy holds doctorates in sacred theology and political science.

“The conflict between the two parties has done, I think, terrible damage to us,” McElroy said, and noted that a “notion of warfare, of tribalism has seeped into us” when discussing political disagreements.

A person’s political beliefs, the cardinal explained, “has become shorthand now for worldview in the views of many, many people,” which he warned “is a very damaging development in our society” because it moves Americans away from focusing on a “shared purpose and meaning” when crafting political solutions. 

The United States, McElroy said, is not bound by blood or ethnicity, but rather “bound together by the aspirations of our founders.”

‘What binds us’

“What binds us is the aspirations of freedom, human dignity, care for all, the rights of all, the empowerment of all, democratic rights,” he said. “...We’re proud to be Americans because of what our country aspires to be and to do.”

McElroy said “much of this needs to take place at the parish level” to facilitate dialogue among those who disagree with each other, and argued that the founders “believed on a very deep level [that the country] could only succeed if religion flourished.”

“They believed that only religion could genuinely bring from the human heart a sense of the willingness to look past self-interest or group interest to a wider sense of what the common good is,” McElroy said.

“So for that reason, they thought religion was essential, not as a direct force in politics, certainly, or governance, but rather in contributing in the human heart and in the understanding of the issues that come forth,” he added.

Although McElroy said the Church does not have a specific political role, he said it does have “a moral role within the political and public order," which “needs to be rooted in the moral understanding.” If a political question has a moral component, the cardinal said “the Church contributes to the public debate.”

“It speaks not in terms of the politics — or it should not speak in terms of the politics — but rather solely the moral questions involved,” McElroy said.

McElroy was appointed in January of this year by Pope Francis to serve as the archbishop of the nation’s capital and assumed the position on March 11. He succeeded Cardinal Wilton Gregory, who retired.

In his installation Mass, McElroy emphasized the importance of respecting the human dignity of all people, particularly the unborn, migrants, and the poor.

A protest against Immigration and Customs Enforcement features a sign that reads "Chicago Stands With Immigrant Families." The Department of Homeland Security denies ICE targeted a Chicago parish on Oct. 12, 2025. / Credit: Antwon McMullen / Shutterstock

Washington, D.C. Newsroom, Oct 17, 2025 / 16:24 pm (CNA).

The Department of Homeland Security (DHS) is pushing back against reports of immigration enforcement officers being present outside a Chicago parish during a Spanish Mass Oct. 12. 

Videos circulated on social media of the parish priest at St. Jerome Catholic Church in Chicago warning his congregation to leave the 8:30 a.m. Sunday Mass with caution. 

The priest may be heard in the video saying in Spanish, “[ICE] is in the parking lot… they are looking for people here, as well as in the north part.” The priest continued: “There is a group in front of the church that could take you away: those with babies can leave with them—you will be accompanied to your houses because I think it will be dangerous for you to drive your cars from the parking lot if you don’t have documents." 

A local Chicago NBC affiliate reported that “several neighbors showed up and formed a human chain outside the church to guide parishioners home.” 

“This protection is for all who need accompaniment,” the priest added. 

In a statement shared with CNA on Friday, DHS Assistant Secretary Tricia McLaughlin said: “Border Patrol did not ‘target’ this church nor were enforcement actions taken at the church.” When asked to elaborate on whether there were ICE agents present at or around the church, DHS declined to comment further. 

President Donald Trump expanded use of deportations without a court hearing this year and ramped up federal law enforcement efforts to identify and arrest immigrants lacking legal status. The administration set a goal of 1 million deportations this year.

Recently Pope Leo XIV received letters from U.S. migrants fearing deportation. The pope encouraged U.S. bishops to firmly address the treatment of immigrants under the Trump administration’s policies.

In July, Bishop Alberto Rojas of the Diocese of San Bernardino, California, granted a dispensation from the obligation to attend Sunday Mass for those fearing deportation.

In comments at the Union League Club on Oct. 13, Cardinal Blase Cupich of the Chicago archdiocese spoke on “the moral and ethical issues related to the mass deportation of undocumented persons happening in our country.” 

“What is in question, however, is the obligation we all have as human beings, and as a society comprised of human beings, to respect and protect the dignity of others,” Cupich said. “Keeping the nation safe and respecting human dignity are not mutually exclusive. In fact, one cannot exist without the other. It is up to citizens and communities such as  the church to raise their voices to ensure the safety of a nation does not come at the expense of violations of human dignity.”

Spokespersons for St. Jerome Catholic Church and the Archdiocese of Chicago did not immediately reply to requests for comment.

The Cathedral of the Immaculate Conception in Albany, NY. / Drew Proto via Flickr (CC BY-ND 2.0)

CNA Staff, Oct 17, 2025 / 15:09 pm (CNA).

A New York man has received an $8 million settlement from the Diocese of Albany over claims that he was abused for years by a priest when he was a child. 

The Albany-based law firm LaFave, Wein, Frament & Karic said in an Oct. 16 press release that the Albany diocese agreed to pay the seven-figure sum to Michael Harmon ahead of a planned Oct. 20 jury trial. 

The law firm said Harmon had been abused repeatedly for years, starting when he was 11 years old, by Father Edward Charles Pratt. During that period, Pratt served as vice chancellor of the Albany diocese. 

Pratt is listed on the diocese’s list of clergy who have been credibly accused of sexual abuse. He was removed from ministry in 2002, the diocese says. 

The law firm said the diocese had “received reports about Father Pratt’s sexual abuse of children before Michael was ever abused.” The priest allegedly lived in the diocesan chancery in the same residence as then-Bishop Howard Hubbard. 

In 2021, Hubbard, who died in 2023, admitted to mishandling clergy abuse allegations based on the advice of psychiatric professionals. He was also accused of committing sexual abuse himself, and shortly before his death announced that he had entered into a civil marriage with a woman.

In the Oct. 16 release, attorney Cynthia LaFave said the “substantial” settlement from the Albany diocese nevertheless “does not erase the trauma that Michael Harmon endured.” 

“Michael will live with this for all of his life,” she said. “But Michael does know that this settlement brings out to the public this horrible abuse and the people who allowed it.”

Harmon had filed his case under the New York Child Victims Act. That law, passed in 2019, suspended the statute of limitations for child sexual abuse and gave abuse victims a window to file claims for decades-old crimes. 

Harmon’s lawyers said he had originally tried to settle his claim in March 2025 but that the diocese’s insurance companies “refused to respond to his offer.”

The Albany diocese did not immediately respond to a request for comment on Oct. 17. 

The Diocese of Albany filed for bankruptcy in 2023, arguing like many dioceses in the U.S. that financial reorganization would help provide some compensation for hundreds of sex abuse victims who filed lawsuits against it. 

In July hundreds of clergy abuse victims agreed to a massive $246 million settlement from the Diocese of Rochester, New York after years of wrangling in U.S. bankruptcy court.

In August, meanwhile, a federal bankruptcy court accepted the Diocese of Syracuse, New York’s $176 million abuse settlement plan.